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Conclusion of the Commentary for the Saintly Laborers, P=,=c Pencwtyr.Farag Abdel-Maseih and other cantors with the consideration of the set of ornaments (hazzat) on the first word repeat twice and not three times Hail to the Church, the house of the angels. Tenouwt mViwt nem Phri> nem Pipneuma eqouab> :triac eqouab> nomooucioc. Great Teoi `nhikanoc, 10 th part of the Sunday Theotokia Introduction of the Watos Days: We worship the Father, the Son and the Holy Spirit, the Holy and Co-Essential Trinity.“Alli Nos El-lil” - Alleluia of Midnight.All explanations may be constructed as it was agreed upon by C.Archdeacon Fahim Girgis in which the paragraph before last be elevated in pitch.Farag Abdel-Maseih and Archdeacon Fahim Girgis Psali Watos for Saturday Vespers Praise `Amwini Tyrou.Constructing (tarkeep) the commentary parts according to Archdeacon Fahim Girgis.The Great Watos Commentary, Saturday Vespers Praise Mary and Archangel Michael Coptic Orthodox Church, Houston, TX 1 PSALMODY OF THE GLORIOUS FEAST OF THE NATIVITY RITES OF THE MIDNIGHT PRAISES OF THE NATIVITY.Coptic Reader is fully customizable and allows you to show/hide different liturgical roles (i.e., Priest, Deacon, and Congregation), inaudible prayers, rubrics/comments, and languages. HICS (Higher Institute of Coptic Studies) Coptic Reader can generate documents in a combination of English, Arabic, and Coptic and supports both English and Arabic as the application interface language.`Areten wn], 8 th Part of the Saturday Theotokia.“Alli El-‘asr” - Alleluia of Vespers, Allylouia Pi`wou Va.Book: The Rite of the Coptic Month of Kiahk,.Some of the psalis are acrostic, meaning that the first letter of each stanza follows the alphabet. There are several types of psalis.The first and most ancient type is the psalis My Lord Jesus Christ that could date prior to the eighth century.
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The psalis could be sung with the Adam tune or with the Batos tune. Cantor Ibrahim Ayad ( Liturgy & Midnight Praise) The psalis are hymns recited before the Odes and the Theoto kia.The Sunday Orthros consists of Fixed and Variable parts. It is traditionally served in the mornings, and sections of the service change daily according to the church calendar. Since this period of our liturgical year is known for its many praises and hymns unlike any other period as we approach the Nativity of our Lord Jesus Christ, we would like to remind you of some related resources: The Orthros service, also known as 'Matins', is one of the daily services of the church.
#Introduction to watos theotokia from coptic reader full#
and the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth" (John 1:1, 14, NKJV).Īs we approach the blessed period of the Coptic month of Kiahk, we would like to wish you a blessed and true fast as we prepare ourselves to receive the Logos of God incarnate. "In the beginning was the Word, and the Word was with God, and the Word was God.